<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-34272409</id><updated>2011-11-28T06:09:14.626+05:30</updated><category term='Environment'/><category term='Misc'/><category term='Funny mistake'/><category term='Famous Person'/><category term='Postal Stamp'/><category term='Rediff'/><category term='Bihar Flood'/><category term='FDC'/><category term='Colors of India'/><category term='Hobby'/><category term='Number world'/><category term='Social issue'/><title type='text'>FREEDOM TO EXPRESS MY THOUGHTS  !!</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>49</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-34272409.post-7195199580095781471</id><published>2010-05-12T18:46:00.000+05:30</published><updated>2010-05-12T18:46:40.156+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Funny mistake'/><category scheme='http://www.blogger.com/atom/ns#' term='Rediff'/><title type='text'>Rediff again posted wrong image.</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_yu0pCYAZ1H0/S-qpvpfLVrI/AAAAAAAABu8/mfA57PxkOKY/s1600/Redif_mistake.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="270" src="http://2.bp.blogspot.com/_yu0pCYAZ1H0/S-qpvpfLVrI/AAAAAAAABu8/mfA57PxkOKY/s320/Redif_mistake.png" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;Link for this post:&amp;nbsp;&lt;/span&gt;&lt;a href="http://business.rediff.com/slide-show/2010/may/12/slide-show-1-india-set-to-create-smart-cities.htm#contentTop"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;http://business.rediff.com/slide-show/2010/may/12/slide-show-1-india-set-to-create-smart-cities.htm#contentTop&lt;/span&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-2482007298705938976?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/2482007298705938976/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/08/even-giants-like-yahoo-commit-mistake.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/2482007298705938976'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/2482007298705938976'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/08/even-giants-like-yahoo-commit-mistake.html' title='Even the giants like Yahoo commit mistake while posting the article on web.'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_yu0pCYAZ1H0/SoQUcn9dhaI/AAAAAAAAA84/EL5k48kwnbk/s72-c/Yahoo+mistake.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-96233817827027996</id><published>2009-07-09T14:35:00.000+05:30</published><updated>2009-07-09T14:35:02.012+05:30</updated><title type='text'>QA Words of Wisdom</title><content type='html'>&lt;span class="Apple-style-span" style="color: #333333; font-family: arial; font-size: 12px; line-height: 22px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 5px; padding-left: 0px; padding-right: 0px; padding-top: 10px;"&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;* FAME! I wanna test forever! I want to get to the bug. FAME!&lt;br /&gt;* I know one thing. Indecision may or may not be my problem.&lt;br /&gt;* This is not a bug. It’s a feature! (Product Manager’s Dictionary)&lt;br /&gt;* Confidence is the feeling you have before you understand the situation.&lt;br /&gt;* Never say “Oooops” … always say “Ahhh, interesting…”&lt;br /&gt;* Inside every large problem is a small problem struggling to get out&lt;br /&gt;* Weiler’s Law says that nothing is impossible for those who don’t have to do it themselves.&lt;br /&gt;* Developer when code doesn’t work: ‘I thought I fixed that.’&lt;br /&gt;* Developer when code doesn’t work: ‘It works, but it hasn’t been tested.’&lt;br /&gt;* “Shhh!!! Be vewwy vewwy quiet! I’m hunting bugs!”&lt;br /&gt;* Going to add a bug ??? remember !!! the QA team is always the last one at the door&lt;br /&gt;* Ok, UNICODE is…. Wait, which Unicode are you talking about?&lt;br /&gt;* Klingon software does not have bugs. It has features, and those features are too sophisticated for a Romulan pig like you to understand.&lt;br /&gt;* Computers are like bikinis. They save people a lot of guesswork.&lt;br /&gt;* If debugging is the process of removing bugs, then programming must be the process of putting them in.&lt;br /&gt;* Testing can only prove the presence of bugs, not their absence.&lt;br /&gt;* A known bug is better than an unknown feature.&lt;br /&gt;* Real Programmers don’t comment their code. If it was hard to write, it should be hard to read.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 5px; padding-left: 0px; padding-right: 0px; padding-top: 10px;"&gt;&lt;span style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;Source:&lt;span class="Apple-style-span" style="font-size: 12px;"&gt;&lt;a href="http://blog.utest.com/qa-words-of-wisdom/2009/04/"&gt;http://blog.utest.com/qa-words-of-wisdom/2009/04/&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-96233817827027996?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/96233817827027996/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/07/qa-words-of-wisdom.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/96233817827027996'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/96233817827027996'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/07/qa-words-of-wisdom.html' title='QA Words of Wisdom'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-3143922037666435350</id><published>2009-07-01T19:01:00.000+05:30</published><updated>2009-07-01T19:01:56.391+05:30</updated><title type='text'>How to Kill Your Excuses</title><content type='html'>&lt;span style="font-family: Arial; font-size: small;"&gt;&lt;span class="Apple-style-span" style="font-size: 13px;"&gt;&lt;div&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;We all make excuses.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;But the successful ones are those who can kill the excuses like the miserable maggots they are.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;I’m too tired. I don’t have the time. I don’t feel motivated. I’d rather do nothing. I don’t have the money, equipment, space. I can’t because …&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: medium;"&gt;We’ve all made the excuses. Here’s how to kill them.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;ol&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;b&gt;See the positive&lt;/b&gt;. Excuses are usually made because we don’t feel like doing something — we’re accentuating the negative. Instead, see the fun in something, the joy in it. And maintain a positive attitude, or you’ll never beat the excuses.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;b&gt;Take responsibility&lt;/b&gt;. Excuses are ways to get out of owning up to something. If we don’t have the time, money, equipment, etc., then it’s not our fault, right? Wrong. Take responsibility, and own the solution.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;b&gt;Find a solution&lt;/b&gt;. Just about every problem has a solution. Don’t have time? Start with just 5-10 minutes. Make the time. Wake earlier. Do it during lunch. Don’t have a gym membership? Workout at home or in the office. Don’t have the energy? Do it when you have higher levels of energy. You’re smart. Figure out the solution.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;b&gt;See your goal.&lt;/b&gt; This is your motivation — your reason for doing it. Sure, you could just lay on the couch, but if you think about why you really want to pursue a goal, you’ll be motivated. Visualize that goal and just get started.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;b&gt;Be accountable&lt;/b&gt;. Have a workout partner, a project partner, a team, someone to report to. If you have to meet a coach or partner, you’re more likely to do something.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;b&gt;Go ahead and make your excuses&lt;/b&gt;. Then do it anyway.&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;&lt;a href="http://www.youtube.com/watch?v=obdd31Q9PqA"&gt;&lt;b&gt;Watch this&lt;/b&gt;&lt;/a&gt;. Then go an do it.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;&lt;/ol&gt;&lt;div&gt;&lt;span style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;A good article i was reading on the net.&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-size: medium;"&gt;&lt;span class="Apple-style-span" style="font-size: 16px;"&gt;link:&lt;span class="Apple-style-span" style="font-size: 13px;"&gt;&lt;a href="http://zenhabits.net/2009/06/how-to-kill-your-excuses/"&gt;http://zenhabits.net/2009/06/how-to-kill-your-excuses/&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-3143922037666435350?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/3143922037666435350/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/07/how-to-kill-your-excuses.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/3143922037666435350'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/3143922037666435350'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/07/how-to-kill-your-excuses.html' title='How to Kill Your Excuses'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-2062152820579505829</id><published>2009-04-20T11:36:00.000+05:30</published><updated>2009-04-20T11:36:47.468+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Hobby'/><title type='text'>RBI  has issued a new coin for the denomination of Rs 10</title><content type='html'>&lt;div class="separator" style="clear: both; font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&lt;a href="http://4.bp.blogspot.com/_yu0pCYAZ1H0/SewQEskH5BI/AAAAAAAAA1I/EXXJbjc3deQ/s1600-h/new-10-rupee-coin-of-india.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="202" src="http://4.bp.blogspot.com/_yu0pCYAZ1H0/SewQEskH5BI/AAAAAAAAA1I/EXXJbjc3deQ/s320/new-10-rupee-coin-of-india.jpg" width="320" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&lt;div class="separator" style="clear: both; font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;The Reserve Bank of India (RBI) has issued a new coin for the denomination of Rs 10. The new coin has been based on the theme of 'Unity in Diversity'.&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; It has an outer ring metal composition. It’s bi-metallic or simply put, made up two metals.The face of the coin is divided into three portions. The central portion bears the "Lion Capitol" of Ashoka Pillar. RBI says the new coin is a stylised representation of "Unity in Diversity", a defining characteristic of India.&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&lt;b&gt;Coin Details:&lt;/b&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&lt;br /&gt;New Coins of Rs.10/- (Bi-metallic) with the theme – "Unity in Diversity"&lt;br /&gt;&lt;br /&gt;The Reserve Bank of India will shortly put into circulation new coins of Rs.10/- (Bi-metallic) issued by Government of India on the following theme :- "Unity in Diversity"&lt;br /&gt;&lt;br /&gt;Shape and outside diameter -Circular 27 millimetres (Bi-metallic)&lt;br /&gt;Weight -7.71 gms (Outer ring: 4.45 gms. and Centrepiece: 3.26 gms.)&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;&lt;br /&gt;&lt;b&gt;Outer ring metal&lt;/b&gt; composition -Aluminium Bronze (Copper 92%,Aluminium 6%,Nickel 2%)&lt;br /&gt;&lt;b&gt;Centre piece&lt;/b&gt; metal composition -Cupro Nickel ( Copper 75% , Nickel 25% )&lt;br /&gt;&lt;br /&gt;Design :&lt;br /&gt;&lt;b&gt;Obverse :&lt;/b&gt;&lt;br /&gt;This face of the coin is divided into three portions. The centre portion shall bear the "Lion Capitol" of Ashoka Pillar with the legend "mel³ecesJe pe³eles" inscribed below and the prominent international Numerals "10" indicating the denomination. The top portion contains word "Yeejle" in Hindi and "India" in English. The bottom portion contains the year in International Numerals.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Reverse :&amp;nbsp;&lt;/b&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif; text-align: justify;"&gt;This face of the coin contains the visuals showing stylised representation of "Unity in Diversity", a defining characteristic of our country. The symbol shall be seen as four heads sharing a common body. It shall be thought of as people from all four parts of the country coming together under one banner and identifying with one nation. The visual code helps the user connect the visual with an individual denomination, which makes the process of identification quicker. The left upper periphery contains the words " ome ©he³es " in Hindi and "Ten Rupees" in English. The new Rupee Ten coin is a legal tender as provided in the Indian Coinage Act, 1906.&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-7539890274515164065?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/7539890274515164065/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/01/year-of-ox-australia.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/7539890274515164065'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/7539890274515164065'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/01/year-of-ox-australia.html' title='Year of Ox  [Australia]'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_yu0pCYAZ1H0/SYFGRrKhfhI/AAAAAAAAAy0/rTDWrf5sTUg/s72-c/aumini.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-8738701902335970048</id><published>2009-01-29T11:26:00.006+05:30</published><updated>2009-01-29T11:27:53.004+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Postal Stamp'/><title type='text'>Gold and Silver stamp of Rat/Ox [Hongkong]</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_yu0pCYAZ1H0/SYFFGBiLvnI/AAAAAAAAAys/MIrSBRN133o/s1600-h/hkgs.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/_yu0pCYAZ1H0/SYFFGBiLvnI/AAAAAAAAAys/MIrSBRN133o/s320/hkgs.jpg" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;b style="font-family: Arial,Helvetica,sans-serif;"&gt;Name: &lt;/b&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif;"&gt;Gold and Silver Stamp Sheetlet on Lunar New Year Animals – Rat/Ox&lt;/span&gt;&lt;br style="font-family: Arial,Helvetica,sans-serif;" /&gt;&lt;b style="font-family: Arial,Helvetica,sans-serif;"&gt;Date of Issue: &lt;/b&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif;"&gt;17 January 2009&lt;/span&gt;&lt;br style="font-family: Arial,Helvetica,sans-serif;" /&gt;&lt;b style="font-family: Arial,Helvetica,sans-serif;"&gt;Denominations:&lt;/b&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif;"&gt;$50, $50&lt;/span&gt;&lt;b style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/b&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif;"&gt;Say farewell to the “Year of the Rat” and welcome the "Year of the Ox"! Embossed and hot-foiled with genuine 22K and 24K gold as well as 99.9% silver.&lt;/span&gt; &lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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The Year of the Ox is denoted by the earthly branch character.2009 marks Ji-Chou Year, or the Year of the Ox. Since ancient times, the ox, always found working on farmland, has been regarded as an honest, supportive labor partner of human beings. In the eyes of the Chinese people, the ox is a symbol of hardworking spirit and selfless contribution. Widely-circulated adages like "Aware of the arrival of its late years, the ox drives itself further without being whipped" and "Head-bowed, like a willing ox I serve the children" represent the traditional virtue and diligence of the Chinese people. The ox also symbolizes affluence and ease. It will bring a vigorous, dynamic hope of a new year and herald a bright prospect.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;ul style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;li&gt;&lt;span style="font-size: small;"&gt;&amp;nbsp;&amp;nbsp; Designer of cover &amp;amp; cancellation- Du Xiaoxiao&lt;/span&gt;&lt;/li&gt;&lt;li&gt;&lt;span style="font-size: small;"&gt;&amp;nbsp;&amp;nbsp; Total FDC printed-300000&lt;/span&gt;&lt;/li&gt;&lt;/ul&gt;&lt;span style="font-size: small;"&gt;&lt;/span&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-5562465388634820389?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/5562465388634820389/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/01/year-of-oxji-chou-year.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/5562465388634820389'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/5562465388634820389'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2009/01/year-of-oxji-chou-year.html' title='Year of the Ox(Ji-Chou Year)'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_yu0pCYAZ1H0/SYFDgBGs-NI/AAAAAAAAAyk/XDEUNgRf0G8/s72-c/china1-2009.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-3946276955555609177</id><published>2008-12-10T15:02:00.000+05:30</published><updated>2008-12-10T15:11:01.396+05:30</updated><title type='text'>52 Reasons Why Programmers Work On Weekends</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_yu0pCYAZ1H0/ST-Nny859hI/AAAAAAAAAws/45Y01dcg4T0/s1600-h/comic11.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_yu0pCYAZ1H0/ST-Nny859hI/AAAAAAAAAws/45Y01dcg4T0/s400/comic11.jpg" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;span style="font-family: Arial,Helvetica,sans-serif;"&gt; 1. Programmers tend to under estimate development time-frames. There are often too many variables to consider, even in the best of requirements specifications and design documents.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 2. We also under estimate house-keeping time, often underestimating things like code-commenting, help file generation, going through team changes, etc. The time for these ‘non-programming’ activities can be as much as a third of the total project time, which is often reclaimed on weekends.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 3. We have to learn a bunch of things about your company and its technologies and how we are to integrate with your systems, up front – but we don’t plan time or money for these tasks and end up making up for lost time.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 4. We usually run into a number of unexpected issues such as having to upgrade to a new SDK, or something equally time consuming. Upgrading the software project with the new SDK can take up many extra unplanned hours.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 5. Our development machines are so bloated with development kits and various other useful oddities that they regularly need unexpected maintenance and or repair. Everyone knows how time consuming that can be!&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 6. There is always a sense of extreme urgency to get the job done. We know we under quoted, we know the competition is doing something equally impressive, we know about points 1 to 6, even though we hardly account for them.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 7. Its agony to be torn away from something highly creative and engaging. Software development is to programmers what music is to musicians.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 8. Virtual sexual gratification on weekends appeals to (some of) us. This is what we call a break from work.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 9. Keeping up with technology developments is a full time job in itself; a year long project will have a year’s worth of new stuff to learn and implement, which can add an additional month to the project time line – but the project is still expected on the old time line.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 10. Updating client’s servers often takes place on weekends when everyone else is relaxing at the pool.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 11. Sometimes servers go down during the weekend and we have to respond to complaints without delay.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 12. Programming requires so much focus that quieter weekends without interruptions can be very productive. Well at least the phone rings less, but the wife/partner/lover/kid complains more – we can never win this battle.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 13. Programmers don’t really have a fixed schedule. We can work all weekend and take off Monday if we like.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 14. Customers often call up on a Friday with a bug or technical issue to be resolved by Monday. Well if we don’t resolve it immediately we may have to work on Monday.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 15. We hate working on Mondays.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 16. A pretty geeky bunch, we find our computers a great source of entertainment on weekends – better than most crap on TV – we can even take breaks without leaving our computers.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 17. Everything a programmer needs, apart from food, water, and going to the toilet, is available online; dating, shopping; porn; blogging, you name it – we made it.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 18. We have a secret love affair with our machines (but would never admit it).&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 19. Choose a platform – the company providing it has hundreds of engineers working on it full time – how can one programmer using that platform possibly keep up with [just] using it? The moment we learn their new feature they have another one.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 20. We also work really late into the night on weekdays/ends – when it’s quiet and we can concentrate. Maths, geometry and logic require quite focused attention. If we get an idea on a weekend, nothing will stop us from implementing it right away.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 21. Too many other tasks like keeping our blogs up to date, maintaining client accounts, meetings, trade shows, et al, take up so much time that we are forced to use our weekends to catch up.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 22. A programmer will encourage everyone else in the house to cure their own boredom via their Internet connection – especially on weekends.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 23. We don’t really like sun tanning or physical sports which are usually weekend activities.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 24. Secretly we think other programmers are better than us and we know they are working on weekends.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 25. If we didn’t program on weekends we would miss out on about 20 cups of coffee and then wonder why we feel so lazy. We may even feel like we need a weekend off – shudder the thought.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 26. As creatures of habit we are rather addicted to what we do. Every programmer knows that when they run into a problem nothing else seems to matter more than fixing it – whether the house is burning down or not is rather irrelevant.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 27. We have so much outboard gear like iPods, phones, TV Games, etc that it takes the whole weekend to sync it all with our laptops.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 28. We are great sharers of knowledge and spend time in forums and the like asking each other questions and giving our answers. Every programmer knows there is no error whose resolutions cannot be searched for on Google. Why? Because we typed it in to a forum somewhere on a weekend.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 29. We think programming is a lot of fun and gives us a sense of accomplishment and achievement, in equal quantities provided on weekends to sporty macho types.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 30. Usually people have high expectations for weekends. We are never let down.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 31. 52 weekends equals around 832 hours @ $100/hr, or more, that’s a lot of money to throw away.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 32. Sometimes programmers are able to charge more for weekend work – but it’s not generally a motivator.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 33. We are more intrigued by programming than drinking, drugs, swinging, and barbecues. Try proving us wrong.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 34. We often say “Just finishing this last line honey, I won’t be long”. Gee Monday, [and the belting] comes so soon.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 35. Programmers don’t really consider what they do to be ‘working’ – but rather having fun. That’s what weekends are for right?&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 36. Since we don’t have to commute and talk nonsense to indifferent colleagues every day we are less tired than you on weekends so we can work more.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 37. We don’t have to see the upsets that have taken place in news and sport on TV which keeps us on even keel and great mood. You on the other hand need to recuperate.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 38. Most people sit around on the couch on weekends with the newspaper or a book. So do we, but ours is online.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 39. Many programmers are single and don’t have a social life except online. Many non programmers have this issue too, but at least we can self medicate.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 40. When my wife/child/friend asks me a question (on the weekend) I rush to find the answer online and am puzzled that they don’t know how to do it themselves.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 41. MS Word froze unexpectedly (or rather expectedly) and I hadn’t saved the first 40 answers.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 42. Everything always seems to be due on a Monday. If it were due on a Friday we’d probably still work on the weekends though.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 43. Stupid people suck so much time out of a schedule during the week there is no remedy but for the weekend catch-up.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 44. Working on weekends is a side effect of poor planning, or maybe not.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 45. There are perfectly nice people out there in the blogosphere many of whom pop in for a quick chat while (we are) working on the weekends. That’s a kind of weekend activity isn’t it? But for us lucky programmers it’s kind of like socializing while working.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 46. Everyone who knows us, family and friends, look to us for solutions to their own computer problems, usually on weekends.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 47. Sometimes the people we are supposed to spend time with are so boring we cannot help but think of our tasks at hand and get back to them – especially on weekends.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 48. Many programmers hide behind their computers in a sort of surreal world that does not confront the human realties of life in quite the same way – i.e. it’s a less painful world to live in.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 49. Many programmers are rather dysfunctional in non-programmers terms of life – but at our computers we excel and are motivated, encouraged by our own successes to meet new challenges, besides.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 50. Often we use programming on weekends as an excuse not to have to be with you or do something we don’t want. But you would never know that because we always work on weekends, don’t we?&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 51. We don’t see programming as work necessarily, rather to us its more like composing music - wouldn’t everyone give up their day jobs and weekends to play beautiful music?&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 52. All of us weekend programmers are fucking idiots because weekends are for relaxing and for fun and food and sex and going out and seeing friends and going for a swim and a million more interesting things than programming.&lt;/span&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_yu0pCYAZ1H0/ST-N9FUWARI/AAAAAAAAAw0/08D4SmGubxw/s1600-h/comic2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/_yu0pCYAZ1H0/ST-N9FUWARI/AAAAAAAAAw0/08D4SmGubxw/s400/comic2.jpg" /&gt;&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: left;"&gt;&lt;strike&gt;&lt;i&gt;Source:&lt;a href="http://richinternetapplications.com.au/blog/?p=21"&gt;http://richinternetapplications.com.au/blog/?p=21 &lt;/a&gt;&lt;/i&gt;&lt;/strike&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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to Bihar&amp;nbsp; Chief Minister Relief Fund&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;Bihar Chief Minister Relief Fund&lt;br /&gt;&lt;br /&gt;Write a cheque to&lt;br /&gt;A/C Name: “Chief Minister Relief Fund, Bihar”&lt;br /&gt;A/C No: 10839124928&lt;br /&gt;Bank: State Bank of India, Secretariat Branch, Patna.&lt;br /&gt;Put your Phone number, name and address on the back of the cheque.Deposit the cheque to the nearest State Bank of India cheque drop box&lt;br /&gt;&lt;br /&gt;Disaster relief State Control Room Number:: 91-612-2217305/2215027/6452572&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-7669659990930937654?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/7669659990930937654/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2008/09/bihar-flood.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/7669659990930937654'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/7669659990930937654'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2008/09/bihar-flood.html' title='Bihar Flood.'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_yu0pCYAZ1H0/SMC5TAApYZI/AAAAAAAAArI/Lw8VXNzE0_s/s72-Rc/DSCN1533.JPG' height='72' width='72'/><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-5647746376079876625</id><published>2008-06-26T15:25:00.004+05:30</published><updated>2008-09-30T12:27:36.872+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Environment'/><title type='text'>Avoid wastage of paper</title><content type='html'>&lt;div style="text-align: left;"&gt;&lt;a href="http://bp0.blogger.com/_yu0pCYAZ1H0/SGNxiwkwfRI/AAAAAAAAAdY/I4HHkdqDJvs/s1600-h/treehugger_new.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"&gt;&lt;img alt="" border="0" id="BLOGGER_PHOTO_ID_5216137635393731858" src="http://bp0.blogger.com/_yu0pCYAZ1H0/SGNxiwkwfRI/AAAAAAAAAdY/I4HHkdqDJvs/s200/treehugger_new.jpg" style="display: block; margin: 0px auto 10px; text-align: center;" /&gt;&lt;/a&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif;"&gt;As the annual earning season comes   to the end companies start sending their annual report to their share holders as a customary tradition and the majority of share holder even bother to  read the report. For them it is just a piece of garbage. If we take an example of India's largest petrochemical giant who has  largest share holder base in tune of millions and they receive the annual  report from the company every year. We can imagine how much precious resource is being wasted just to follow the tradition.&lt;/span&gt;&lt;/div&gt;The SEBI and companies should take initiative to start sending  annual report to shareholders in the electronic format. At least they can give choice to the share holders to opt between the two method. It will save the substantial amount of resource and also helps us in saving the environment.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-6118007949563485416?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/6118007949563485416/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2007/11/thing-which-i-miss.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/6118007949563485416'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/6118007949563485416'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2007/11/thing-which-i-miss.html' title='Thing which I miss...'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-4327479249082052432</id><published>2007-08-02T10:34:00.001+05:30</published><updated>2008-12-23T09:36:50.975+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Social issue'/><title type='text'>Sanjay Dutt and media effect.</title><content type='html'>&lt;span style="font-family: verdana;"&gt;Why media  is making such a huge cry for Sanjay Dutt verdict. Every news channel or print media are busy in discussing about Sanjay Dutt.As if he is more important than any other matter of national interest.Even our one of the central minister seems to be too much worried about him. The media and our central government is showing no response about the flood situation in Bihar,Assam and UP.Whether the people affected by flood are getting proper relief or not.Every body is busy in discussing about Sanjay Dutt. What he will get in meals or in which barrack he will stay and lot of other stuff related to him.The current situation clearly show that every body cares for the rich and famous not for the poor ones. When election time comes our respected politicians will pours lot of demands or will try to create the rosy picture.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-3082645601351998244?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/3082645601351998244/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2007/05/india-biggest-online-movie-rental.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/3082645601351998244'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/3082645601351998244'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2007/05/india-biggest-online-movie-rental.html' title='India biggest online movie rental company'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://bp1.blogger.com/_yu0pCYAZ1H0/Rlv_jLJ4LRI/AAAAAAAAAA0/Rt11vcQQXfo/s72-c/logoseventymm.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-6051399622896228278</id><published>2007-04-04T12:05:00.001+05:30</published><updated>2008-09-30T12:28:56.560+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Social issue'/><title type='text'>Indian politics and reservation</title><content type='html'>&lt;table border="0" cellpadding="0" cellspacing="0"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td height="20" width="1"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table border="0" cellpadding="0" cellspacing="0"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td width="20"&gt;&lt;table border="0" cellpadding="0" cellspacing="0" style="width: 20px;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td height="1" width="20"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/td&gt;&lt;td class="sb2"&gt;&lt;br /&gt;&lt;br /&gt;The current verdict of honorable Supreme Court has given some relief to student community&lt;br /&gt;but at the same time it has given a tremendous lesson to our politicians. Hope our politician should learn some lesson but they have started scratching their head how to counter the verdict given by Supreme Court. The foul play of Indian politics have started. Recently statement given by prominent leader of CPI and the the action taken by ruling party&lt;br /&gt;of south India. Bunch of leaders want to divide India on basis of caste and creed, also for&lt;br /&gt;their political benefit.The central government is backing on the census of 1931, which is&lt;br /&gt;seventy five years old. Such data has no relevance. Why government is backing on such a old&lt;br /&gt;data? Lot of thing has changed in terms of population, financial condition and many other thing have changed. The stir created by the students have bore some fruitful result.But whether it will bring some change? It is totally doubtful but we will have to fight against the proposed amendment in reservation.&lt;br /&gt;Why our politicians are not implementing their proposed amendment in&lt;br /&gt;both the parliament house. Once the benefit of reservation has been taken by the concerned&lt;br /&gt;person his/ her sibling should not be entitled for the benefit of reservation? For example a&lt;br /&gt;person achieved some thing by taking benefit of reservation they are able to provide the&lt;br /&gt;better facility to their sibling but they still prefer reservation why? The reservation is&lt;br /&gt;taken as a birth right. &lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116827166821338964?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116827166821338964/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2007/01/nithari-episode_08.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116827166821338964'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116827166821338964'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2007/01/nithari-episode_08.html' title='Nithari Episode!!'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116437701365166586</id><published>2006-11-24T19:32:00.000+05:30</published><updated>2006-11-24T19:34:25.843+05:30</updated><title type='text'>108 Names of Lord Ganesha</title><content type='html'>&lt;div class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b&gt;&lt;span style="color: rgb(255, 51, 0);font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:130%;"  &gt;&lt;span style="font-weight: bold; color: rgb(255, 51, 0);font-family:Verdana;font-size:13;"  &gt;108 Names of Lord Ganesha and the meanings &lt;/span&gt;&lt;/span&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:85%;color:black;"   &gt;&lt;span style="font-weight: bold;font-family:Arial;font-size:10;color:black;"   &gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;  &lt;div&gt;  &lt;table class="MsoNormalTable" border="0" cellpadding="0" cellspacing="0" width="100%"&gt;  &lt;tbody&gt;  &lt;tr&gt;  &lt;td valign="top"&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;1. Akhurath: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;One who has mouse as his charioteer&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;2. Alampata : &lt;/span&gt;&lt;/b&gt;Ever eternal lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;3. Amit :  &lt;/span&gt;&lt;/b&gt;Incomparable lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;4. Anantachidrupamayam : &lt;/span&gt;&lt;/b&gt;Infinite and consciousness personified&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;5. Avaneesh: &lt;/span&gt;&lt;/b&gt;Lord of the whole world &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;6. Avighna: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Remover of obstacles&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;7. Balaganapati: &lt;/span&gt;&lt;/b&gt;Beloved and lovable child&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;8. Bhalchandra: &lt;/span&gt;&lt;/b&gt;Moon-crested lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;9. Bheema: &lt;/span&gt;&lt;/b&gt;Huge and Gigantic&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;10. Bhupati: &lt;/span&gt;&lt;/b&gt;Lord  of the gods&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;11. Bhuvanpati: &lt;/span&gt;&lt;/b&gt;God of the gods&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;12. Buddhinath: &lt;/span&gt;&lt;/b&gt;God of wisdom&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;13. Budhipriya: &lt;/span&gt;&lt;/b&gt;Knowledge bestower&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;14. Bhudhividhata: &lt;/span&gt;&lt;/b&gt;God of knowledge&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;15. Chaturbhuj: &lt;/span&gt;&lt;/b&gt;One who has four arms&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;16. Devadeva: &lt;/span&gt;&lt;/b&gt;Lord of all lords&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;17. Devantakanashakarin : &lt;/span&gt;&lt;/b&gt;Destroyer of evils and asuras&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;18. Devarata: &lt;/span&gt;&lt;/b&gt;One who accepts all gods&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;19. Devendrashika: &lt;/span&gt;&lt;/b&gt;Protector of all gods&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;20. Dharmik: &lt;/span&gt;&lt;/b&gt;One who gives charity&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;21. Dhoomravarna:  &lt;/span&gt;&lt;/b&gt;Smoke-Hued lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;22. Durja: &lt;/span&gt;&lt;/b&gt;Invincible lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;23. Dvaimatura: &lt;/span&gt;&lt;/b&gt;One who has two mothers&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;24. Ekaakshara: &lt;/span&gt;&lt;/b&gt;He of the single syllable&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;25. Ekadanta: &lt;/span&gt;&lt;/b&gt;Single-Tusked lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;26. Ekadrishta: &lt;/span&gt;&lt;/b&gt;Single-Tusked lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;27. Eshanputra: &lt;/span&gt;&lt;/b&gt;Lord Shiva?s son&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;28. Gadadhara: &lt;/span&gt;&lt;/b&gt;One who has the mace as his weapon&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;29. Gajakarna: &lt;/span&gt;&lt;/b&gt;One who has eyes like an elephant&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;30. Gajanana: &lt;/span&gt;&lt;/b&gt;Elephant-Faced lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;31. Gajananeti: &lt;/span&gt;&lt;/b&gt;Elephant-Faced lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;32.  Gajavakra: &lt;/span&gt;&lt;/b&gt;Trunk of the elephant&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;33. Gajavaktra: &lt;/span&gt;&lt;/b&gt;One who has mouth like an elephant &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;34. Ganadhakshya: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Lord of all Ganas (Gods) &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;   &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;35. Ganadhyakshina: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Leader of all the celestial bodies &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;36. Ganapati: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Lord of all Ganas (Gods) &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;37. Gaurisuta: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;The son of Gauri (Parvati) &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;38. Gunina: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;One who is the master of all virtues &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;39. Haridra: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;One who is golden colored  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;40. Heramba: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Mother?s Beloved son &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;41. Kapila: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Yellowish-Brown coloured &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;42. Kaveesha: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Master of poets &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;43. Krti: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Lord of music &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;44. Kripalu: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Merciful lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;45. Krishapingaksha: &lt;/span&gt;&lt;/b&gt;Yellowish-Brown eyed&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;46. Kshamakaram: &lt;/span&gt;&lt;/b&gt;The place of forgiveness&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;47. Kshipra: &lt;/span&gt;&lt;/b&gt;One who is easy to appease&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;48. Lambakarna: &lt;/span&gt;&lt;/b&gt;Large-Eared lords&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;49. Lambodara: &lt;/span&gt;&lt;/b&gt;The huge bellied lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;50. Mahabala: &lt;/span&gt;&lt;/b&gt;Enormously strong lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;51. Mahaganpati: &lt;/span&gt;&lt;/b&gt;Omnipotent and supreme lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;52. Maheshwaram: &lt;/span&gt;&lt;/b&gt;Lord of the universe&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;53. Mangalamurti: &lt;/span&gt;&lt;/b&gt;All auspicious lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;54. Manomay:  &lt;/span&gt;&lt;/b&gt;Winner of hearts&lt;b&gt;&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;&lt;br /&gt;55. Mrityunjaya: &lt;/span&gt;&lt;/b&gt;Conqueror of death&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;56. Mundakarama: &lt;/span&gt;&lt;/b&gt;Abode of happiness &lt;/span&gt;&lt;/span&gt;&lt;span style="color: rgb(51, 51, 51);font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;"  &gt;&lt;span style="color: rgb(51, 51, 51);font-family:Verdana;font-size:8;"  &gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;  &lt;td valign="top"&gt;  &lt;div class="MsoNormal"&gt;&lt;b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style="font-weight: bold;font-family:Verdana;font-size:8;color:blue;"   &gt;57. Muktidaya: &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:78%;color:blue;"   &gt;&lt;span style=";font-family:Verdana;font-size:8;color:blue;"   &gt;Bestower of eternal bliss&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;58. Mushikvahana: &lt;/span&gt;&lt;/b&gt;One who has mouse as charioteer&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;59. Nadapratithishta:  &lt;/span&gt;&lt;/b&gt;One who appreciates and loves music&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;60. Namasthetu: &lt;/span&gt;&lt;/b&gt;Vanquisher of all evils and vices and sins&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;61. Nandana: &lt;/span&gt;&lt;/b&gt;Lord Shiva?s son&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;62. Nideeshwaram: &lt;/span&gt;&lt;/b&gt;Giver of wealth and treasures&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;63. Omkara: &lt;/span&gt;&lt;/b&gt;One who has the form of OM&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;64. Pitambara: &lt;/span&gt;&lt;/b&gt;One who has yellow-colored body&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;65. Pramoda: &lt;/span&gt;&lt;/b&gt;Lord of all abodes&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;66. Prathameshwara: &lt;/span&gt;&lt;/b&gt;First among all&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;67. Purush: &lt;/span&gt;&lt;/b&gt;The omnipotent personality&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;68. Rakta: &lt;/span&gt;&lt;/b&gt;One who has red-colored body&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;69.  Rudrapriya: &lt;/span&gt;&lt;/b&gt;Beloved of lord Shiva&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;70. Sarvadevatman: &lt;/span&gt;&lt;/b&gt;Acceptor of all celestial offerings&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;71. Sarvasiddanta: &lt;/span&gt;&lt;/b&gt;Bestower of skills and wisdom&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;72. Sarvatman: &lt;/span&gt;&lt;/b&gt;Protector of the universe&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;73. Shambhavi: &lt;/span&gt;&lt;/b&gt;The son of Parvati&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;74. Shashivarnam: &lt;/span&gt;&lt;/b&gt;One who has a moon like complexion&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;75. Shoorpakarna: &lt;/span&gt;&lt;/b&gt;Large-eared Lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;76. Shuban: &lt;/span&gt;&lt;/b&gt;All auspicious lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;77. Shubhagunakanan: &lt;/span&gt;&lt;/b&gt;One who is the master of all virtues&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;78. Shweta: &lt;/span&gt;&lt;/b&gt;One who is as pure as the white colour&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;79.  Siddhidhata: &lt;/span&gt;&lt;/b&gt;Bestower of success and accomplishments&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;80. Siddhipriya: &lt;/span&gt;&lt;/b&gt;Bestower of wishes and boons&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;81. Siddhivinayak: &lt;/span&gt;&lt;/b&gt;Bestower of success&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;82. Skandapurvaja: &lt;/span&gt;&lt;/b&gt;Elder brother of Skanda (Lord Kartik)&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;83. Sumukha: &lt;/span&gt;&lt;/b&gt;Auspicious face&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;84. Sureshwaram: &lt;/span&gt;&lt;/b&gt;Lord of all lords&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;85. Swaroop: &lt;/span&gt;&lt;/b&gt;Lover of beauty&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;86. Tarun: &lt;/span&gt;&lt;/b&gt;Ageless&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;87. Uddanda: &lt;/span&gt;&lt;/b&gt;Nemesis of evils and vices&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;88. Umaputra: &lt;/span&gt;&lt;/b&gt;The son of goddess Uma (Parvati)&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;89. Vakratunda: &lt;/span&gt;&lt;/b&gt;Curved trunk lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;90. Varaganapati: &lt;/span&gt;&lt;/b&gt;Bestower of boons&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;91. Varaprada: &lt;/span&gt;&lt;/b&gt;Granter of wishes and boons&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;92. Varadavinayaka: &lt;/span&gt;&lt;/b&gt;Bestower of Success&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;93. Veeraganapati: &lt;/span&gt;&lt;/b&gt;Heroic lord&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;94. Vidyavaridhi: &lt;/span&gt;&lt;/b&gt;God of wisdom&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;95. Vighnahara: &lt;/span&gt;&lt;/b&gt;Remover of obstacles&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;96. Vignaharta: &lt;/span&gt;&lt;/b&gt;Demolisher of obstacles&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;97. Vighnaraja: &lt;/span&gt;&lt;/b&gt;Lord of all hindrances&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;98. Vighnarajendra: &lt;/span&gt;&lt;/b&gt;Lord of all obstacles&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;99. Vighnavinashanaya: &lt;/span&gt;&lt;/b&gt;Destroyer of all obstacles and impediments&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;100. Vigneshwara:  &lt;/span&gt;&lt;/b&gt;Lord of all obstacles&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;101. Vikat: &lt;/span&gt;&lt;/b&gt;Huge and gigantic&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;102. Vinayaka: &lt;/span&gt;&lt;/b&gt;Lord of all&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;103. Vishwamukha: &lt;/span&gt;&lt;/b&gt;Master of the universe&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;104. Vishwaraja: &lt;/span&gt;&lt;/b&gt;King of the world&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;105. Yagnakaya: &lt;/span&gt;&lt;/b&gt;Acceptor of all sacred and sacrificial offerings&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;106. Yashaskaram: &lt;/span&gt;&lt;/b&gt;Bestower of fame and fortune&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;107. Yashvasin: &lt;/span&gt;&lt;/b&gt;Beloved and ever popular lord&lt;br /&gt;&lt;b&gt;&lt;span style="font-weight: bold;"&gt;&lt;br /&gt;108. Yogadhipa: &lt;/span&gt;&lt;/b&gt;The lord of meditation &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;  &lt;div class="MsoNormal"&gt;&lt;span style=";font-family:Default Sans Serif,Verdana,Arial,Helvetica,sans-serif;font-size:85%;color:black;"   &gt;&lt;span style=";font-family:Arial;font-size:10;color:black;"   &gt;  &lt;/span&gt;&lt;/span&gt;&lt;/div&gt;  &lt;div class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b&gt;&lt;span style=";font-family:Bradley Hand ITC;font-size:130%;color:maroon;"   &gt;&lt;span style="font-weight: bold;font-family:'Bradley Hand ITC';font-size:14;color:maroon;"   &gt;Gowri-Ganeshanu Nammellarigu Siddi, Buddi, Siri-Sampathannu kottu, &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;  &lt;div class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b&gt;&lt;span style=";font-family:Bradley Hand ITC;font-size:130%;color:maroon;"   &gt;&lt;span style="font-weight: bold;font-family:'Bradley Hand ITC';font-size:14;color:maroon;"   &gt;Nammellara karyagallali yeshasu needali yendu prartisuttha &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;  &lt;div class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b&gt;&lt;span style=";font-family:Bradley Hand ITC;font-size:130%;color:maroon;"   &gt;&lt;span style="font-weight: bold;font-family:'Bradley Hand ITC';font-size:14;color:maroon;"   &gt;Ellarigu subha haraisali yendu koorutha &lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;  &lt;div class="MsoNormal" style="text-align: center;" align="center"&gt;&lt;b&gt;&lt;span style=";font-family:Bradley Hand ITC;font-size:130%;color:maroon;"   &gt;&lt;span style="font-weight: bold;font-family:'Bradley Hand ITC';font-size:14;color:maroon;"   &gt;Nimagellarigu Gowri-Ganesha Habbada subhashayagalannu harasutene.&lt;/span&gt;&lt;/span&gt;&lt;/b&gt; &lt;/div&gt;  &lt;div class="MsoNormal" style="text-align: center;" align="center"&gt; &lt;/div&gt;  &lt;div class="MsoNormal" style="text-align: center;" align="center"&gt;  &lt;div align="center"&gt;&lt;strong&gt;&lt;span style="font-family:comic sans ms;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/div&gt;  &lt;div align="center"&gt;&lt;strong&gt;&lt;/strong&gt; &lt;/div&gt;&lt;div align="center"&gt;&lt;a target="_blank" rel="nofollow" _="" href="http://www.parilok.net/"&gt;&lt;strong&gt;&lt;span style="color: rgb(0, 51, 153);font-family:comic sans ms;" &gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;&lt;div align="center"&gt;&lt;div class="barc"&gt;&lt;div&gt;&lt;form target="_blank" onsubmit="return ShowFormWarning()" name="search" _="" action="http://www.parilok.net/index.php?" onfiltered="return ShowFormWarning()" method="post"&gt;&lt;br /&gt;&lt;div id="topicoptionsjs"&gt; &lt;/div&gt;&lt;strong&gt;&lt;span style="font-family:comic sans ms;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/form&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt; &lt;/div&gt;  &lt;div&gt;&lt;span style="font-family:comic sans ms;"&gt;&lt;span style="color: rgb(191, 0, 191);font-size:100%;" &gt;&lt;span style="color: rgb(127, 0, 127);"&gt; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;p&gt;    &lt;/p&gt;&lt;hr size="1"&gt;&lt;a target="_blank" rel="nofollow" _="" href="http://us.rd.yahoo.com/mail_us/taglines/postman7/*http://us.rd.yahoo.com/evt=39666/*http://messenger.yahoo.com"&gt;&lt;/a&gt;&lt;p&gt;&lt;a target="_blank" rel="nofollow" _="" href="http://us.rd.yahoo.com/mail_us/taglines/postman7/*http://us.rd.yahoo.com/evt=39666/*http://messenger.yahoo.com"&gt;    &lt;/a&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116437701365166586?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116437701365166586/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/11/108-names-of-lord-ganesha.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116437701365166586'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116437701365166586'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/11/108-names-of-lord-ganesha.html' title='108 Names of Lord Ganesha'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116333885949434300</id><published>2006-11-12T19:09:00.000+05:30</published><updated>2006-11-12T19:22:49.490+05:30</updated><title type='text'>Faliure and Sucess</title><content type='html'>What is faliure and sucess? These are important part of our life from which we cannot apart ourself.In our day to day life we experience both of them in many ways. For example in our academics,personal life any in so many  other parts. But when we face faliure many time it affect us mentally and emotionally.Ever we have think over it? Answer is no because that verey time we are not in such a mental state that we can think over it. But we need to think over it any try to over come our failure.These thing seems good in theory but practically it is difficult. At this time we need a emotional support our beloved one means our family member. Due to failure so many negative thought flash in our mind.Why we feel too much on our failure because our expectation is not fullfilled. The main reason of our pain is expectation of our own and of our family members.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116333885949434300?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116333885949434300/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/11/faliure-and-sucess.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116333885949434300'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116333885949434300'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/11/faliure-and-sucess.html' title='Faliure and Sucess'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116203975285405381</id><published>2006-10-28T18:18:00.001+05:30</published><updated>2008-09-30T12:30:10.786+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Environment'/><title type='text'>Rain water harvesting.</title><content type='html'>&lt;span style="font-family: Arial,Helvetica,sans-serif; font-size: 85%;"&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif; font-size: small;"&gt;Rain Water Harvesting is the method  to collect the rain water  when it rains, store that water above ground or charge  the underground and use it later. This happens naturally  in open rural areas. But this is not possible in metro because the no space is left in our congested city . Reason our city are growing as a concrete jungle.We have left no natural space so that water can be store for further use.&lt;br /&gt;Firstly the question arises that why we need rain water harvesting.As our population is ggrowing aat rapid speed due to this there is a sheer pressure on our resouces especially on land and water. Other reason of mis utilization of water is rapid speed of  industralization.Due to above reason we have destroyed our natural lakes and other water bodies.Once they are destroied natural water soaking capability is damaged, which results in drop of water layer.&lt;br /&gt;To encounter these ill effect we should preserve our natural resoure like water.Without water we can't sustain any more.Especially in our country many people do not have have direct acess to  water for their daily need  rain water harvesting method will  be benificial. The water which we receive in form of rain is not been preserved by us and all of it get waste.But if we preserve it can fullfill our need up to some extent depending upon the amount it is preserved.The main benefit will be it will reduce the sheer pressure on natural resources.It is esteem demand of time that goverment should wake up and make rain water harvesting compulsary for all for the benifit of the country.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116203975285405381?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116203975285405381/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/rain-water-harvesting.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116203975285405381'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116203975285405381'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/rain-water-harvesting.html' title='Rain water harvesting.'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116170640346645439</id><published>2006-10-24T20:52:00.001+05:30</published><updated>2008-12-04T13:06:58.751+05:30</updated><title type='text'>MOTHER</title><content type='html'>&lt;a href="http://photos1.blogger.com/blogger/4027/3774/1600/Judy%20Cassab%20%20-%20Mother%20Love.jpg"&gt;&lt;img alt="" border="0" src="http://photos1.blogger.com/blogger/4027/3774/320/Judy%20Cassab%20%20-%20Mother%20Love.jpg" style="float: left; margin: 0px 10px 10px 0px;" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div align="justify" style="font-family: Arial,Helvetica,sans-serif;"&gt;Mother is a word which cannot be defined in few words.It has a vast meaning  . It has a deeper meaning  and it can beexpressed in many ways.It entirely depend upon us how we explain it.Word mother has many essence which differ from person to person explanation's.&lt;/div&gt;&lt;div align="justify" style="font-family: Arial,Helvetica,sans-serif;"&gt;A person whose mother exists, even if he has his children and even he himself is hundred years old, but in the eyes of his mother he looks like a child of two years of age. Whether the mother is able or disabled, the son is always protected by the mother.There is no other shelter than mother which provides us a peace of mind, which cannot be explained.There is no one dear like mother.Mother is one who gives birth to us , take care of us.She teaches us how to walk and so many other things.Which we can feel but we can't express.In our child hood stage the first word we try to utter is MAA (Hindi meaning of mother).&lt;/div&gt;&lt;div align="justify" style="font-family: Arial,Helvetica,sans-serif;"&gt;When ever we feel in secure we start searching of mother.Mother selfless love and devotion towards his infant or child are grown from the seeds of innocence; no cunning, scheming, selfish motives here.She bears all the pain in raising us .Our mother spend many sleepless night so that we can sleep well.&lt;/div&gt;&lt;div align="justify" style="font-family: Arial,Helvetica,sans-serif;"&gt;The mother is more worthy than father or teacher according to our holy books. &lt;/div&gt;&lt;div align="center" style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;i&gt;&lt;b&gt;Says the manu Smriti (ii. 45):&lt;/b&gt;&lt;br /&gt;&lt;/i&gt;&lt;b&gt;&lt;span style="color: red;"&gt;"From the point of view of reverence due,&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;b&gt;&lt;span style="color: red;"&gt;a teacher is ten fold superior to a mere lecturer,&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;b&gt;&lt;span style="color: red;"&gt;a father a hundredfold to a teacher, &lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div align="center" style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;b&gt;&lt;span style="color: red;"&gt;and a mother a thousandfold to a father."&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116170640346645439?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116170640346645439/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/mother_24.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116170640346645439'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116170640346645439'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/mother_24.html' title='MOTHER'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116058006934224365</id><published>2006-10-11T20:50:00.001+05:30</published><updated>2008-09-30T12:38:25.557+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Misc'/><title type='text'>Is China a threat to India.</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: arial;"&gt;When ever we think of China we always compare it with the past because the past related to China is full of pain.But now in the age of globalization things are changing at rapid pace.Before treating China as a threat we should consider all the aspects related to it.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;                                 Yes, China can be taken as a threat mainly in the area of defense. It has larger army in comparison to our army and it enjoy the good relation with Pakistan which is cause for concern .The cheap imported goods of China is affecting our industry.We should try to learn the good thing from China to improve our industrial output.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;                                 The recent oil diplomacy  with China is giving fruitful  result.ONGC  and Chinese major  oil company has  jointly invested 500 million US$  to take over the oil block in African continent.This will provide oil  security  to  both  the country and will accelerate  their economic growth.Both  country  jointly can improve their  situation  in  world  economics  and will  have greater impact  in  world politics.But  apart from these thing we should remain vigilant regarding our national security.&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116058006934224365?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116058006934224365/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/is-china-threat-to-india.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116058006934224365'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116058006934224365'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/is-china-threat-to-india.html' title='Is China a threat to India.'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116057983178103688</id><published>2006-10-11T20:46:00.000+05:30</published><updated>2006-10-12T21:36:45.306+05:30</updated><title type='text'>Bronze in a billion</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4027/3774/1600/olympicmedals.0.gif"&gt;&lt;img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="http://photos1.blogger.com/blogger/4027/3774/320/olympicmedals.0.gif" alt="" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Bronze in a billion what really does it mean!Sounds little bit  mysterious. No it is  seems true  proverb due to the pathetic  situation  of  sports  in our  country.  Why  we  have not  able to  win medals in Olympics? The medals won by our sports person can counted on on fingers.&lt;br /&gt;                            Why we are not able to produce a sports person in a billion of among us? The reason seems to lack of  will power, quality of players and lack of infrastructure. Apart of these reasons the main reason is red tape and our respected politicians. Many of our sports organisation are run by politicians not by the former player. Olympic association of India, AIFF, BCCI are  name  to few.The  politicians and officials  do  not take the decision   in neutral way , most of their decisions are biased.Many of the time we  see that number of officials are more than players  in  any  event.Some of reason is due to our attitude .We Indians do not wish to prefer sports as a full time carrer.Lack of fullfilling in promise also lead towards distraction from sports.&lt;br /&gt;                            Apart from all these problems we Indians are able to produce a world clsss talent. Only we need to our change mind set .........&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116057983178103688?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116057983178103688/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/bronze-in-billion.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116057983178103688'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116057983178103688'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/bronze-in-billion.html' title='Bronze in a billion'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116057262655920670</id><published>2006-10-11T18:46:00.001+05:30</published><updated>2008-12-23T09:38:01.397+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Social issue'/><title type='text'>Death penalty should be awarded or not..................</title><content type='html'>&lt;a href="http://photos1.blogger.com/blogger/4027/3774/1600/deathpenalty.jpg" onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}"&gt;&lt;img alt="" border="0" src="http://photos1.blogger.com/blogger/4027/3774/320/deathpenalty.jpg" style="cursor: pointer; display: block; margin: 0px auto 10px; text-align: center;" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;Death penalty is always a controversial issue for a long time.When ever a death penalty is awarded to any criminal or terrorist the matter comes in to the lime light.All of us start taking about it and compare with the humanity.There is a common view that we humans have no right to take the life  of other human being.But ever the terrorist or any criminal commits the crime they ever have thought on humanitarian ground.They never think before committing the crime or their family members tried to stop  them form committing crime.Once they are convicted the criminal and their family start pleading for mercy or many time many social activists start pleading for mercy.Whether it is right....................&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;                        The family who has lost  the dear one , how can the compensation can be given to them.Providing monetary support doesn't too much.This cannot full the empty space created by the loss of their  dear one's. Recent controversy can be seen on this issue when death penalty has been awarded to terrorist who has attacked our parliament.Some political party for their benefit has openly expressed their concern in favor of the terrorist.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;                         In our country dearth penalty has been awarded  many times .The  notorious criminal  Ranga  &amp;amp;  Billa  were hanged for their notorious  act.But  before death penalty to any one  all aspects should be considered.If the crime is heinous the person who has committed it should be hanged so that other people think for many time before committing the crime.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;                         Awarding death penalty may be against humanity but it should be awarded for henoius act............&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-116057262655920670?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/116057262655920670/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/death-penalty-should-be-awarded-or-not.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116057262655920670'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/116057262655920670'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/death-penalty-should-be-awarded-or-not.html' title='Death penalty should be awarded or not..................'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-116015078231380685</id><published>2006-10-06T21:27:00.001+05:30</published><updated>2006-10-14T14:40:58.700+05:30</updated><title type='text'>Nathu Ram Godse</title><content type='html'>After seeing my heading you might get antonised why I have written on Nathu Ram Godse.All we know him because he assisnated Mahatma Gandhi.I am trying to tell little bit about him.&lt;br /&gt;                                                                       Nathu  Ram Godse was born on May 19 ,1910.He was born in aBrahimin family.His parents name were Vinayak Vaman Rao Godse andLakshmi.He was born at Baramati later he went to Pune for further study.But  his father shifted to Ratnagiri , there he meet prominent leader of  Hindutva Veer Sarvakar. He dropped out from school and become active member of Hindu Mahasabha. He openly opposed the Muslim League because due to the differencs of their ideology.He started Marathi paper named AGRANI later named HINDU RASHTRA.&lt;br /&gt;                                                                                                       Godse and his collegue differed from the ideology of Gandhi Ji.They thought that  Gandhiji was pleasing  minority group.He blamed him for the bloody partition of India in which many people died.The main reason which lead for the assination was  that India government reversed his decsion to pay the with helded money of Pakistan.&lt;br /&gt;                                   Godse assassinated Gandhi on January 30 ,1948 approaching him during a public appearance, bowing, and shooting him at close range. The gun used by Godse was Beratta M1934 a semi-automatic  pistol in .380 ACP caliber, serial number 606824.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-115970581902232241?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/115970581902232241/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/is-non-violence-relevant-today.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115970581902232241'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115970581902232241'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/10/is-non-violence-relevant-today.html' title='Is Non-violence  relevant today?'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-115928736389385117</id><published>2006-09-26T21:43:00.000+05:30</published><updated>2006-09-27T21:21:19.966+05:30</updated><title type='text'>TRIBUTE TO MAHATMA GANDHI</title><content type='html'>&lt;div style="text-align: left;"&gt;&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4027/3774/1600/images.3.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 126px; height: 122px;" src="http://photos1.blogger.com/blogger/4027/3774/320/images.2.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;span style="font-size:100%;"&gt;                                                              &lt;span style="color: rgb(0, 0, 153);"&gt;  Date of Birth: 02.10.1869&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="color: rgb(255, 0, 0); font-weight: bold; font-family: arial;font-family:trebuchet ms,arial,helvetica;font-size:100%;"  &gt;The things that will destroy us are: politics without principle; pleasure without conscience; wealth without work; knowledge without character; business without morality; science without humanity; and worship without sacrifice. --Mahatma Gandhi&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-115928736389385117?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/115928736389385117/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/tribute-to-mahatma-gandhi.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115928736389385117'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115928736389385117'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/tribute-to-mahatma-gandhi.html' title='TRIBUTE TO MAHATMA GANDHI'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-115909442225398823</id><published>2006-09-24T15:36:00.001+05:30</published><updated>2008-09-30T12:34:27.462+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Social issue'/><title type='text'>RESERVATION</title><content type='html'>&lt;span style="font-size: small;"&gt;&lt;/span&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;The word reservation is familiar to us. When ever we hear or read about this word  we think of train ticket reservation , movie ticket etc .We need &lt;/span&gt;&lt;span style="font-size: small;"&gt;&lt;span style="font-size: 100%;"&gt; &lt;/span&gt;&lt;span style="font-size: 100%;"&gt;to make a reservation for a seat. But, of course, this is of other category-- reservation in higher education through fixed no of seat (QUOTA).&lt;br /&gt;Why we need reservation.Ever we have chinked over this issue.Although up to some extent reservation is acceptable but for limited period of time.Reservation should not be provided as a birth right to particular community of the country.Before providing reservation to any body some issue like socio-economic condition should be taken in account.Reservation has become a powerful tool for the politician , which they utilized by them for their benefit.Currently we can see the matter how the reservation has been tried o be utilized by the bunch of politicians.Only the want to provide the reservation for their personal benefit not for the country sake.&lt;br /&gt;If the currently proposed reservation system is introduced in our country it will have so much of ill&lt;br /&gt;effect on our society.Our society will get divided in many parts.Already in most part of the country 50% reservation has been provided but still our politician wish to provide more reservation.&lt;br /&gt;Firstly the proposed reservation should be implemented in politics.When they will feel the ill effect then they will be able to realize it better.What will be the situation when reservation is in sports ,Bollywood and in many other fields. Just imagine the situation.........&lt;br /&gt;In future many student will try to procure fake cast certificate to take addmission in premier institutes.Imagine the dialog of the future film "DIWAR". &lt;/span&gt;&lt;/span&gt;&lt;span style="color: #333333; font-size: small;"&gt;&lt;span style="font-size: 85%;"&gt;Amitabh Bachchan will ask Shashi Kapoor: '&lt;i&gt;Mere paas daulat hai, IIT ki degree hai, IIM ki seat hai... tere paas kyaa hai?&lt;/i&gt;'  &lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size: small;"&gt;&lt;span style="font-size: 85%;"&gt;To this, Shashi&lt;/span&gt;&lt;span style="font-size: 85%;"&gt;Kapoor will grandly reply -- '&lt;i&gt;Mere paas... mere paas reservation hai Bhai.&lt;/i&gt;'&lt;/span&gt;&lt;span style="color: #333333;"&gt;&lt;span style="font-size: 85%;"&gt;                                                 &lt;span style="font-size: 100%;"&gt;   In my opinion when any body has taken the benefit of reservation their next generation or their siblings should be debar for availing the benefit of reservation.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="color: red; font-weight: bold;"&gt;More  views regarding Reservation.&lt;br /&gt;(Source:- http://y4ejnu.blogspot.com)&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size: small;"&gt;Dr Pratap Bhanu Mehta, while speaking on &lt;span style="font-style: italic; font-weight: bold;"&gt;Knowledge and Society in the 21st century&lt;/span&gt; to an overwhelming audience in JNU &lt;span style="font-weight: bold;"&gt;exposed the shortcomings of Higher Education in India&lt;/span&gt; and also expressed concern about how &lt;span style="font-weight: bold;"&gt;gimmicks like the Reservation issue will only create blocks within the student community&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Here's a summary of points Dr Mehta picked up, during his talk-&lt;br /&gt;&lt;br /&gt;1) The status of Education in India is in such shambles that it needs an &lt;span style="font-weight: bold;"&gt;urgent argument and a Public Debate&lt;/span&gt; to be able to move ahead in any positive direction.&lt;br /&gt;2) When we talk about methods of improving our education system while ensuring social justice &lt;span style="font-weight: bold;"&gt;we should also ask if there are methods better than the one we are using&lt;/span&gt;, that can facilitate these objectives more effectively. If we preemptively abort the pursuance of such alternatives because of mutual mistrust, it will be tantamount to admitting defeat before we embark.&lt;br /&gt;3) It is unfortunate that the Indian polity thinks and propagates such misleading ideas as "India is a world leader in higher education." This is NOT the same thing as "India supplies the world with highly qualified professionals." Indians doing well abroad CANNOT be counted as the symbols of India's success in Higher Education! To make a comparison- &lt;span style="font-weight: bold;"&gt;for every 1 Indian in India who holds a patent, 28,000 Indians do that abroad&lt;/span&gt;. Our situation is so precarious that if Indians who go abroad to explore educational opportunities stay back here- it will only result in higher demographic pressure on our education system- depriving larger numbers of their aspirations of education.&lt;br /&gt;4) To compare with H.E. in &lt;span style="font-weight: bold;"&gt;China, of whom India was marginally ahead in the 70's, now India is behind by many orders of magnitude&lt;/span&gt;. Around 5000 Indian students are enrolled in China for courses in Medicine. Also, while China has taken out massive recruitment drives to pull teachers/professors to China (both Chinese and foreigners) to teach, India has not made any such efforts.&lt;br /&gt;5) India has some 300 odd universities, of which &lt;span style="font-weight: bold;"&gt;only 20% impart professional education like medicine and engineering. Yet, most of the money of Higher Education is siphoned off into these areas&lt;/span&gt;. This is in stark contrast to what is seen in most other educationally sound countries- and is counter-productive.&lt;br /&gt;6) While &lt;span style="font-weight: bold;"&gt;most serious countries spend about 16% of their budget on education&lt;/span&gt; without raising public tax, India needs to levy an Education Cess to increase its expenditure in Higher Education. Anybody saying that there aren't enough resources to put into Higher Education is SIMPLY lying!! &lt;span style="font-weight: bold;"&gt;The budget of JNU is nothing compared to that of Ashoka Hotel&lt;/span&gt;!!!!!!!!!&lt;br /&gt;7) India is probably &lt;span style="font-weight: bold;"&gt;the only country in the world where even setting up an undergraduate university needs an Act of the Parliament&lt;/span&gt;! This and other bureaucratic tapes in the education system in India keep everything under such suffocating control that growth is almost impossible. &lt;span style="font-weight: bold;"&gt;A system where the teachers cannot design their own courses, where the students cannot choose their own courses, where these courses/teaching will be tightly controlled by the authorities above- little growth is possible&lt;/span&gt;.&lt;br /&gt;8) India must have &lt;span style="font-weight: bold;"&gt;different kind of institutions for students of different needs&lt;/span&gt;- it is neither essential nor required for everyone to do a PhD!! If there are students who want quick employment, courses should be available for such needs. A good example can be University of California (Berkley) and the California State University (Long Beach) - while the former has formidable standards of entry, the latter is obliged to admit any student who wants to enter. This kind of dual system ensures that each student gets what they want.&lt;br /&gt;9) China has seen a tremendous growth in the number of private universities in the recent past, and this has been due to the acute demographic pressure in that country. &lt;span style="font-weight: bold;"&gt;If the State cannot or is not willing to spend money to bring up enough opportunities for education, our demographic pressures demand that we catch any help that may be possible&lt;/span&gt;. Thus, private institutes of learning are a dire necessity!!&lt;br /&gt;10) Unfortunately, the debate of education is so ludicrously focused on the inputs- never on the outputs. We all are focused on who gets in, not on whether who gets out is worth it. &lt;span style="font-weight: bold;"&gt;In a recent survey in Delhi- it was seen that 50% of the medical practitioners perform only as good as quacks&lt;/span&gt;!! This clearly tells us that our institutes of learning are not doing enough to teach students. Our top institutes like the IITs/IIMs are not institutes of learning, but institutes of screening for entry. This will have to change. &lt;span style="font-weight: bold;"&gt;Quality standards should also be imposed on the outputs- not on the inputs alone&lt;/span&gt;.&lt;br /&gt;11) Best society is that which allows everyone to meet their aspirations and that is where the need to provide opportunity arrives. Yet, &lt;span style="font-weight: bold;"&gt;to uphold standards is also very important&lt;/span&gt;- we have to respect the intrinsic autonomy of the sphere of every field. &lt;span style="color: red; font-weight: bold;"&gt;If athletic skills are the ones that matter in athletics- they should be the major yardstick to choose athletes. Replacing this yardstick by other criteria (like regional/ caste bias) is dangerous.&lt;/span&gt;&lt;br /&gt;12) In terms of Social Justice, &lt;span style="color: red; font-weight: bold;"&gt;the miserably low percentage (less than 10%) of people within the SC/STs having benefited from our current schemes is a stark teller of how poorly such schemes have fared&lt;/span&gt;. Yet, the polity's ignorance and lack of vision is so high that they see social justice and reservation as synonymous!&lt;br /&gt;13) &lt;span style="color: red; font-weight: bold;"&gt;Much is being made of the South Indian success&lt;/span&gt;. With &lt;span style="font-weight: bold;"&gt;&amp;gt;80% of the private institutions of the country thriving in South India&lt;/span&gt;, it is not hard to guess the hollowness of the argument. Also, &lt;span style="color: red; font-weight: bold;"&gt;when such a large section (75%) of the South Indian population is covered under some form quota- the objective of quota stands defeated&lt;/span&gt;!! Before we say that South India has been a success, we must ask- what was the objective of the South Indian experiment with massive quotas. If it was marginalising the forward castes, it definitely has been a success- the FCs of the south have done a mass exodus from the states. But, &lt;span style="color: red; font-weight: bold;"&gt;if the objective was social justice- the success story needs to be taken with a pinch of salt&lt;/span&gt;.&lt;br /&gt;14) We should &lt;span style="color: red; font-weight: bold;"&gt;refrain from accepting the blocks the Indian polity assigns us to&lt;/span&gt;- SC, ST, OBC, OC and the like. These identities should be given up by us!!&lt;br /&gt;&lt;br /&gt;15) &lt;span style="color: red; font-weight: bold;"&gt;Youth for Equality has done a great job&lt;/span&gt; in making the government sit up and take notice. It is for the students to assert what they want and not for the polity to dole out what it likes. Now, &lt;span style="color: red; font-weight: bold;"&gt;YFE has to strive to do a wider job- to bring about a paradigm shift in the way our system works; to build trust, hope and confidence and become the Pressure Point that demands for a change&lt;/span&gt;!!&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="color: #cc0000; font-family: Arial,Helvetica,sans-serif; font-weight: bold;"&gt;&lt;span style="font-size: small;"&gt;&lt;i&gt;Below is the full text of the resignation letter Dr Pratap Bhanu Mehta sent to the Prime Minister on Monday, 22 May, 2006 (Source: The Indian Express, New Delhi, 23 May 2006)&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;Dear Prime Minister,&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;I write to resign as Member-Convener of the National Knowledge Commission. I believe the Commission’s mandate is extremely important, and I am deeply grateful that you gave me the opportunity to serve on it. But many of the recent announcements made by your government with respect to higher education lead me to the conclusion that my continuation on the commission will serve no useful purpose. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; The Knowledge Commission was given an ambitious mandate to strengthen India’s knowledge potential at all levels. We had agreed that if all sections of Indian society were to participate in and make use of the knowledge economy, we would need a radical paradigm shift in the way we thought of the production, dissemination and use of knowledge. In some ways this paradigm shift would have to be at least as radical as the economic reforms you helped usher in more than a decade ago. The sense of intellectual excitement that the commission generated stemmed from the fact that it represented an opportunity to think boldly, honestly and with an eye to posterity. But the government’s recent decision (announced by Honorable Minister of Human Resource Development on the floor of Parliament) to extend quotas for OBCs in central institutions, the palliative measures the government is contemplating to defuse the resulting agitation, and the process employed to arrive at these measures are steps in the wrong direction. They violate four cardinal principles that institutions in a knowledge based society will have to follow: they are not based on assessment of effectiveness, they are incompatible with the freedom and diversity of institutions, they more thoroughly politicise the education process, and they inject an insidious poison that will harm the nation’s long-term interest. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; These measures will not achieve social justice. I am as committed as anyone to two propositions. Every student must be enabled to realise his/her full potential regardless of financial or social circumstances. Achieving this aim requires radical forms of affirmative action. But the numerically mandated quotas your government is proposing are deeply disappointing, for the following reasons. First, these measures foreclose any possibility of more intelligent targeting that any sensible programme should require. For one thing, the historical claims of the Scheduled Castes and Scheduled Tribes and the nature of the deprivations they face are qualitatively of a different order than those faced by Other Backward Castes, at least in North India. It is plainly disingenuous to lump them together in the same narrative of social injustice and assume that the same instruments should apply to both. It is for this reason that I advocated status quo for Scheduled Castes and Scheduled Tribes until such time as better and more effective measures can be found to achieve affirmative action for them. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Some have proposed the inclusion of economic criterion: this is something of an improvement, but does not go far enough. What we needed, Honorable Prime Minister, was space to design more effective mechanisms of targeting groups that need to be targeted for affirmative action. For instance, there are a couple of well-designed deprivation indexes that do a much better job of targeting the relevant social deprivations and picking out merit. The government’s action is disappointing, because you have prematurely foreclosed these possibilities. In foreclosing these possibilities the government has revealed that it cares about tokenism more than social justice. It has sent the signal that there is no room for thinking about social justice in a new paradigm. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; As a society we focus on reservations largely because it is a way of avoiding doing the things that really create access. Increasing the supply of good quality institutions at all levels (not to be confused with numerical increases), more robust scholarship and support programmes will go much further than numerically mandated quotas. When you assumed office, you had sketched out a vision of combining economic reform with social justice. Increased public investment is going to be central to creating access opportunities. It would be presumptuous for me to suggest where this increased public investment is going to come from, but there are ample possibilities: for instance, earmarking proceeds from genuine disinvestment for education will do far more for access than quotas. We are not doing enough to genuinely empower marginalised groups, but are offering condescending palliatives like quotas as substitute. All the measures currently under discussion are to defuse the agitation, not to lay the foundations for a vibrant education system. If I may borrow a phrase of Tom Paine’s, we pity the plumage, but forget the dying bird. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Second, the measures your government is contemplating violate the diversity principle. Why should all institutions in a country the size of India adopt the same admissions quotas? Is there no room at all for different institutions experimenting with different kinds of affirmative action policies that are most appropriate for their pedagogical mission? How will institutions feel empowered? How will creativity in social justice programmes be fostered, if we continue with a “one size fits all” approach? Could it not be that some state institutions follow numerically mandated quotas, while others are left free to devise their own programmes? The government’s announcement is deeply disappointing because it reinforces the cardinal weakness of the Indian system: all institutions have to be reduced to the same level. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Third, and related to diversity, is the question of freedom. As an academic I find it to be an appalling spectacle when a group of ministers is empowered to come up with admissions policies, seat formulas for institutions across the country. While institutions have responsibilities and are accountable to society, how will they ever achieve excellence and autonomy if basic decisions like who they should teach, what they should teach, how much they should charge are uniformly mandated by government diktat? As you know, more than anyone else, the bane of our education institutions is that politicians feel free to hoist any purpose they wish upon them: their favourite ideology, their preferred conception of social justice, their idea of representativeness, or their own men and women. Everything else germane to a healthy academic life and effective pedagogy becomes subordinate to these purposes. Concerned academics risked a good deal, battling the previous government’s instrumental use of educational institutions for ideological purposes. Though your objectives are different, your government is sending a similar message about our institutions: in the final analysis, they are playthings for politicians to mess around with. Nations are not built by specific programmes, they are built by healthy institutions, and the process by which your government is arriving at its decisions suggests contempt for the autonomy and integrity of academic life. Your government has reinforced the very paradigm of the state’s relations with educational institutions that has weakened us. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; In this process, the arguments that have been coming from your government are plainly disingenuous. It is true that a constitutional amendment was hastily passed to overturn the effects of the Inamdar decision. At the time I had written that the decision was property rights decision that was trying to unshackle private institutions from an overbearing state. But since the state had already displaced its responsibilities to the private sector it decided that the ramifications of Inamdar would be too onerous and passed a constitutional amendment. One can quibble over whether this amendment was justified or not. But even in its present form it is only an enabling legislation. It does not require that every public institution has numerically mandated quotas for OBCs. To hear your government consistently hiding behind the pretext of the constitutional amendment is yet another example of how we are foreclosing the fine distinctions that any rigorous approach to access and excellence requires. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Finally, I believe that the proposed measures will harm the nation’s vital interests. It is often said that caste is a reality in India. I could not agree more. But your government is in the process of making caste the only reality in India. Instead of finding imaginative solutions to allow us to transcend our own despicable history of inequity, your government is ensuring that we remain entrapped in the caste paradigm. Except that now by talking of OBCs and SC/STs in the same narrative we are licensing new forms of inequity and arbitrariness. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; The Knowledge Economy of the twenty-first century will require participation of all sections of society. When we deprive any single child, of any caste, of relevant opportunities, we mutilate ourselves as a society and diminish our own possibilities. But, as you understand more than most, globalisation requires us to think of old objectives in new paradigms: the market and competition for talent is global, institutions need to be more agile and nimble, and there has to be creativity and diversity of institutional forms if a society is to position itself to take advantage the Knowledge Economy. I believe that the measures your government is proposing will inhibit achieving both social justice and economic well-being. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; I write this letter with a great deal of regret. In my colleagues on the Knowledge Commission you will find a group that is unrivalled in its dedication, commitment and creativity, and I hope you will back them in full measure so that they can accomplish their mission in other areas. I assure you that the commission’s functioning will suffer no logistical harm on account of my departure. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; I recognise that in a democracy one has to respectfully accede to the decisions of elected representatives. But I also believe that democracies are ill-served if individuals do not frankly and publicly point out the perils that certain decisions may pose for posterity. I owe it to public reason to make my reasons for resigning public. I may be wrong in my judgment about the consequences of your government’s decisions, but at this juncture I cannot help concluding that what your government is proposing poses grave dangers for India as a nation. On this occasion I cannot help thinking about the anxieties of a man who knew a thing or two about constitutional values, who was more rooted in politics than any of us can hope to be, and who understood the distinction between statesmanship and mere politics: Jawaharlal Nehru. He wrote, “So these external props, as I may call them, the reservations of seats and the rest, may possibly be helpful occasionally, but they produce a false sense of political relation, a false sense of strength, and, ultimately therefore, they are not so nearly important as real educational, cultural and economic advance which gives them inner strength to face any difficulty or opponent.” Since your government continues to abet a politics of illusion, I cannot serve any useful purpose by continuing on the Knowledge Commission under such circumstances. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; With warmest personal regards.&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;Dear Prime Minister,&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;I write to resign as Member-Convener of the National Knowledge Commission. I believe the Commission’s mandate is extremely important, and I am deeply grateful that you gave me the opportunity to serve on it. But many of the recent announcements made by your government with respect to higher education lead me to the conclusion that my continuation on the commission will serve no useful purpose. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; The Knowledge Commission was given an ambitious mandate to strengthen India’s knowledge potential at all levels. We had agreed that if all sections of Indian society were to participate in and make use of the knowledge economy, we would need a radical paradigm shift in the way we thought of the production, dissemination and use of knowledge. In some ways this paradigm shift would have to be at least as radical as the economic reforms you helped usher in more than a decade ago. The sense of intellectual excitement that the commission generated stemmed from the fact that it represented an opportunity to think boldly, honestly and with an eye to posterity. But the government’s recent decision (announced by Honorable Minister of Human Resource Development on the floor of Parliament) to extend quotas for OBCs in central institutions, the palliative measures the government is contemplating to defuse the resulting agitation, and the process employed to arrive at these measures are steps in the wrong direction. They violate four cardinal principles that institutions in a knowledge based society will have to follow: they are not based on assessment of effectiveness, they are incompatible with the freedom and diversity of institutions, they more thoroughly politicise the education process, and they inject an insidious poison that will harm the nation’s long-term interest. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; These measures will not achieve social justice. I am as committed as anyone to two propositions. Every student must be enabled to realize his/her full potential regardless of financial or social circumstances. Achieving this aim requires radical forms of affirmative action. But the numerically mandated quotas your government is proposing are deeply disappointing, for the following reasons. First, these measures foreclose any possibility of more intelligent targeting that any sensible programme should require. For one thing, the historical claims of the Scheduled Castes and Scheduled Tribes and the nature of the deprivations they face are qualitatively of a different order than those faced by Other Backward Castes, at least in North India. It is plainly disingenuous to lump them together in the same narrative of social injustice and assume that the same instruments should apply to both. It is for this reason that I advocated status quo for Scheduled Castes and Scheduled Tribes until such time as better and more effective measures can be found to achieve affirmative action for them. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Some have proposed the inclusion of economic criterion: this is something of an improvement, but does not go far enough. What we needed, Honorable Prime Minister, was space to design more effective mechanisms of targeting groups that need to be targeted for affirmative action. For instance, there are a couple of well-designed deprivation indexes that do a much better job of targeting the relevant social deprivations and picking out merit. The government’s action is disappointing, because you have prematurely foreclosed these possibilities. In foreclosing these possibilities the government has revealed that it cares about tokenism more than social justice. It has sent the signal that there is no room for thinking about social justice in a new paradigm. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; As a society we focus on reservations largely because it is a way of avoiding doing the things that really create access. Increasing the supply of good quality institutions at all levels (not to be confused with numerical increases), more robust scholarship and support program mes will go much further than numerically mandated quotas. When you assumed office, you had sketched out a vision of combining economic reform with social justice. Increased public investment is going to be central to creating access opportunities. It would be presumptuous for me to suggest where this increased public investment is going to come from, but there are ample possibilities: for instance, earmarking proceeds from genuine disinvestment for education will do far more for access than quotas. We are not doing enough to genuinely empower marginalised groups, but are offering condescending palliatives like quotas as substitute. All the measures currently under discussion are to defuse the agitation, not to lay the foundations for a vibrant education system. If I may borrow a phrase of Tom Paine’s, we pity the plumage, but forget the dying bird. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Second, the measures your government is contemplating violate the diversity principle. Why should all institutions in a country the size of India adopt the same admissions quotas? Is there no room at all for different institutions experimenting with different kinds of affirmative action policies that are most appropriate for their pedagogical mission? How will institutions feel empowered? How will creativity in social justice programmes be fostered, if we continue with a “one size fits all” approach? Could it not be that some state institutions follow numerically mandated quotas, while others are left free to devise their own programmes? The government’s announcement is deeply disappointing because it reinforces the cardinal weakness of the Indian system: all institutions have to be reduced to the same level. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Third, and related to diversity, is the question of freedom. As an academic I find it to be an appalling spectacle when a group of ministers is empowered to come up with admissions policies, seat formulas for institutions across the country. While institutions have responsibilities and are accountable to society, how will they ever achieve excellence and autonomy if basic decisions like who they should teach, what they should teach, how much they should charge are uniformly mandated by government diktat? As you know, more than anyone else, the bane of our education institutions is that politicians feel free to hoist any purpose they wish upon them: their favorite ideology, their preferred conception of social justice, their idea of representativeness, or their own men and women. Everything else germane to a healthy academic life and effective pedagogy becomes subordinate to these purposes. Concerned academics risked a good deal, battling the previous government’s instrumental use of educational institutions for ideological purposes. Though your objectives are different, your government is sending a similar message about our institutions: in the final analysis, they are playthings for politicians to mess around with. Nations are not built by specific programmes, they are built by healthy institutions, and the process by which your government is arriving at its decisions suggests contempt for the autonomy and integrity of academic life. Your government has reinforced the very paradigm of the state’s relations with educational institutions that has weakened us. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; In this process, the arguments that have been coming from your government are plainly disingenuous. It is true that a constitutional amendment was hastily passed to overturn the effects of the Inamdar decision. At the time I had written that the decision was property rights decision that was trying to unshackle private institutions from an overbearing state. But since the state had already displaced its responsibilities to the private sector it decided that the ramifications of Inamdar would be too onerous and passed a constitutional amendment. One can quibble over whether this amendment was justified or not. But even in its present form it is only an enabling legislation. It does not require that every public institution has numerically mandated quotas for OBCs. To hear your government consistently hiding behind the pretext of the constitutional amendment is yet another example of how we are foreclosing the fine distinctions that any rigorous approach to access and excellence requires. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; Finally, I believe that the proposed measures will harm the nation’s vital interests. It is often said that caste is a reality in India. I could not agree more. But your government is in the process of making caste the only reality in India. Instead of finding imaginative solutions to allow us to transcend our own despicable history of inequity, your government is ensuring that we remain entrapped in the caste paradigm. Except that now by talking of OBCs and SC/STs in the same narrative we are licensing new forms of inequity and arbitrariness. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;span style="font-size: small;"&gt;      &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; The Knowledge Economy of the twenty-first century will require participation of all sections of society. When we deprive any single child, of any caste, of relevant opportunities, we mutilate ourselves as a society and diminish our own possibilities. But, as you understand more than most, globalization requires us to think of old objectives in new paradigms: the market and competition for talent is global, institutions need to be more agile and nimble, and there has to be creativity and diversity of institutional forms if a society is to position itself to take advantage the Knowledge Economy. I believe that the measures your government is proposing will inhibit achieving both social justice and economic well-being. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; I write this letter with a great deal of regret. In my colleagues on the Knowledge Commission you will find a group that is unrivaled in its dedication, commitment and creativity, and I hope you will back them in full measure so that they can accomplish their mission in other areas. I assure you that the commission’s functioning will suffer no logistical harm on account of my departure. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; I recognise that in a democracy one has to respectfully accede to the decisions of elected representatives. But I also believe that democracies are ill-served if individuals do not frankly and publicly point out the perils that certain decisions may pose for posterity. I owe it to public reason to make my reasons for resigning public. I may be wrong in my judgment about the consequences of your government’s decisions, but at this juncture I cannot help concluding that what your government is proposing poses grave dangers for India as a nation. On this occasion I cannot help thinking about the anxieties of a man who knew a thing or two about constitutional values, who was more rooted in politics than any of us can hope to be, and who understood the distinction between statesmanship and mere politics: Jawaharlal Nehru. He wrote, “So these external props, as I may call them, the reservations of seats and the rest, may possibly be helpful occasionally, but they produce a false sense of political relation, a false sense of strength, and, ultimately therefore, they are not so nearly important as real educational, cultural and economic advance which gives them inner strength to face any difficulty or opponent.” Since your government continues to abet a politics of illusion, I cannot serve any useful purpose by continuing on the Knowledge Commission under such circumstances. &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;   &lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt; With warmest personal regards&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;span style="color: #333333;"&gt;&lt;span style="font-size: 85%;"&gt;&lt;span style="font-size: 100%;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;blockquote style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;/blockquote&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;span style="color: #333333;"&gt;&lt;span style="font-size: 85%;"&gt;&lt;span style="font-size: 100%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-115909442225398823?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/115909442225398823/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/reservation.html#comment-form' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115909442225398823'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115909442225398823'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/reservation.html' title='RESERVATION'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-115901789057735199</id><published>2006-09-23T18:54:00.000+05:30</published><updated>2006-09-23T21:32:30.896+05:30</updated><title type='text'>VALUE OF TIME</title><content type='html'>&lt;a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://photos1.blogger.com/blogger/4027/3774/1600/63474157-S.2.jpg"&gt;&lt;img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer;" src="http://photos1.blogger.com/blogger/4027/3774/320/63474157-S.2.jpg" alt="" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color: rgb(51, 51, 255);font-family:georgia;font-size:130%;"  &gt;Time is one of the most important thing in one's life.It is realized after it has slipped from one's hand.This can be more relavantly explained from real life examples.&lt;br /&gt;When a mother gives a birth to a premature child, she can explain the feelings of her.How pain full it is. The plane get crashed due to wrong calulation of fraction of time and the result in from us.When a student fails in his class then he came to know the value of time, that he /she has wasted.The person who misses the train due to late arrival on station the he is able to realize how much the time is important to him.&lt;br /&gt;The reason of my failure is because I didn't realise the importace of time.But after too many set back I am trying to utilize the time properly and will achive my goal soon.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-115901789057735199?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/115901789057735199/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/value-of-time_23.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115901789057735199'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115901789057735199'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/value-of-time_23.html' title='VALUE OF TIME'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-115885270750336591</id><published>2006-09-21T20:43:00.000+05:30</published><updated>2006-10-14T14:51:42.980+05:30</updated><title type='text'>STORY</title><content type='html'>&lt;span style="font-style: italic; color: rgb(255, 0, 0); font-family: courier new;" class="gmail_quote"&gt;&lt;span class="296174306-18092006"&gt;&lt;span style="font-size:85%;"&gt;    &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-style: italic; color: rgb(255, 0, 0); font-family: courier new;"&gt;Once upon a time, in a nice little forest,  there lived a  bunny and a snake. By a surprising  coincidence, both were blind from birth.  One day, the bunny was  hopping through the forest, and the snake was going through the forest,  when the bunny tripped over the snake and fell down. This, of course, knocked  the snake about quite a bit.  "Oh, my," said the bunny, "I'm terribly  sorry.  I didn't mean to hurt you. I've been blind since birth, so, I  can't see where I'm going.  In fact, since I'm also an orphan, I don't  even know what I am." It's quite ok," replied the snake.  Actually,  my story is as yours.  I too have been blind since birth, and also  never knew my mother.  Tell you what, maybe I could slither all over  you, and work out what you are so at least you'll have that going for you. Oh,  that would be wonderful replied the bunny.  So the snake slithered  all over the bunny, and said, "Well, you're covered with soft fur, you have  really long ears, your nose  and you have a soft  tail. I'd say  that you must be a bunny rabbit. Oh, thank you, thank you, cried the bunny,  in  excitement.  The bunny suggested to the snake, Maybe I  could feel you all over with my paw, and help you the same way that you've  helped me. So the bunny felt the snake all over, and remarked, Well, you're  smooth and slippery, and you have a forked tongue, no backbone and no  balls.  I'd say you must be either a team leader, supervisor or  possibly someone in senior management." &lt;/span&gt;&lt;br /&gt;         &lt;!--~-|**|PrettyHtmlStart|**|-~--&gt;         &lt;span style="color: white;"&gt;__._,_.___&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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&lt;/script&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/34272409-115885270750336591?l=anurag-saurabh.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://anurag-saurabh.blogspot.com/feeds/115885270750336591/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/story.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115885270750336591'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/34272409/posts/default/115885270750336591'/><link rel='alternate' type='text/html' href='http://anurag-saurabh.blogspot.com/2006/09/story.html' title='STORY'/><author><name>Anurag</name><uri>http://www.blogger.com/profile/04343272797671678751</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-34272409.post-115849517847472105</id><published>2006-09-17T17:13:00.001+05:30</published><updated>2008-12-23T09:39:08.240+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Famous Person'/><title type='text'>Dr. Rajendra Prasad</title><content type='html'>&lt;a href="http://photos1.blogger.com/blogger/4027/3774/1600/prasad.jpg"&gt;&lt;img alt="" border="0" src="http://photos1.blogger.com/blogger/4027/3774/320/prasad.jpg" style="float: left; margin: 0px 10px 10px 0px;" /&gt;&lt;/a&gt;&lt;br /&gt;Dr. Rajendra Prasad was born in Zeradei village in Saran dist of Bihar on December 3, 1884.His father name was Mahadev Sahai and mother name was Kamleswari Devi.At the age of five, the young Rajendra Prasad was sent to a maulvi for learning Persian. After that he was sent to Chappra Zilla School for further primary study.&lt;br /&gt;Rajendra prashad was married when he was barely 12 years old to Rajvanshi Devi. He then went on to study at R.K. Ghosh's Academy in Patna to be with his older brotherMahendra Prasad. Soon afterward, however, he rejoined the Chhapra Zilla School, and it was from there that he passed the entrance examination of Calcutta University, at the age of 18. He stood first in the first division of that examination. He joined the Presidency College in 1902. He passed in 1915 with a Gold medal in Masters in Law examination with honors. He went on to complete his doctorate in Law.&lt;br /&gt;Dr. Prasad called for non-cooperation in Bihar as part of Gandhiji's non-cooperation movement. Dr. Prasad gave up his law practice and started a National College near Patna, 1921.In July 1946, when the Constituent Assembly was established to frame the Constitution of India, Dr. Rajendra Prasad was elected its President. Two and a half years after independence, on January 26, 1950, the Constitution of independent India was ratified and Dr. Rajendra Prasad was elected the nation's first President. 1962, after 12 years as President, Dr. Prasad retired, and was subsequently awarded the Bharat Ratna, the nation's highest civilian award.Satyagraha at Champaran" (1922), "India Divided" (1946), his autobiography "Atmakatha" (1946), "Mahatma Gandhi and Bihar, Some Reminisences" (1949), and "Bapu ke Kadmon Mein" (1954) these were his some famous book written by him . Dr. Prasad spent the last few months of his life in retirement at the Sadaqat Ashram in Patna. He died on February 28, 1963.&lt;div class="blogger-post-footer"&gt;&lt;script type="text/javascript"&gt;&lt;!--
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